Benjamin R. Barber
Published on the New
York Times Op Ed Page, July 29, 2002
Congress passed sweeping legislation to reform
corporate conduct and governance last week, and President Bush has
pledged to sign it. A mere two months ago, the prospects for such
broad reform were grim, as Congressional Republicans and the president
himself favored a more limited approach.
The new law among other reforms, it creates an independent oversight
board for the accounting industry and curbs executive abuses like
sweetheart loans may appear to be the reassertion of the public
will over private interests. But it fails to address the deeper
scandal: the real cause of spreading corporate malfeasance in America
is a lack of faith in democratic institutions themselves.
Politicians on both sides of the aisle long insisted the scandals
could be traced to a few rotten apples in an otherwise healthy barrel;
a few radicals worry that the barrel itself (the capitalist system)
is rotten. But business malfeasance is the consequence neither of
systemic capitalist contradictions nor private sin, which are endemic
to capitalism and, indeed, to humanity. It arises from a failure
of the instruments of democracy, which have been weakened by three
decades of market fundamentalism, privatization ideology and resentment
of government.
Capitalism is not too strong; democracy is too weak. We have not
grown too hubristic as producers and consumers; we have grown too
timid as citizens, acquiescing to deregulation and privatization
(airlines, accounting firms, banks, media conglomerates, you name
it) and a growing tyranny of money over politics.
The corrosive effects of this trend are visible not only on Wall
Street. The Bush administration, which favors energy production
over energy conservation, has engineered a reversal of a generation
of progress on environmentalism that threatens to leave the Superfund
program underfunded, air-quality standards compromised and global
warming unchecked. These policies can be traced directly to that
proud disdain for the public realm that is common to all market
fundamentalists, Republican and Democratic alike. Such attitudes
represent a penchant for a go-it-alone economics that undermines
the social contract and turns corporate sins into virtues of the
bottom line.
Even in foreign policy, where unilateralism and the repudiation
of partnerships might suggest a muscular governmental policy, there
is a tendency to treat the international sector as a Hobbesian "state
of nature," anarchic and disorderly, where "force and
fraud are cardinal virtues" and the life of men is "nasty,
brutish and short."
The United States fails to see that the international treaties
it won't sign, the criminal court it will not acknowledge and the
United Nations system it does not adequately support are all efforts,
however compromised, at developing a new global contract to contain
the chaos. The American belittlement of these efforts betrays a
strategy that enhances global anarchy in the name of preserving
national sovereignty. Thus the new global disorder is as incapable
of constraining global crime as the deregulated domestic market
is incapable of containing corporate crime.
Market fundamentalism, which defined the era of Ronald Reagan and
Margaret Thatcher, encourages a myth of omnipotent markets. But
this is as foolish and wrong-headed as the myth of omnipotent states,
which reigned from the New Deal to the Great Society. It tricks
people into believing their own common power represents some bureaucrat's
hegemony over them, and that buying power is the same as voting
power. But consumers are not citizens, and markets cannot exercise
democratic sovereignty.
The ascendant market ideology claims to free us, but it actually
robs us of the civic freedom by which we control the social consequences
of our private choices. We are unlikely to achieve a genuinely public
and democratic plan for the World Trade Center site, for example,
by polling the myriad private interests with a stake in the development
of the site. Democracy is more than consumer polling. It demands
the consideration not only of what individuals want (private choosing)
but also of what society needs (public choosing).
The truth is that runaway capitalists, environmental know-nothings,
irresponsible accountants, amoral drug runners and antimodern terrorists
all flourish because we have diminished the power of the public
sphere. By privatizing government functions and refusing to help
create democratic institutions of global governance, America has
relinquished its authority to control these forces. Within the United
States, we foolishly think we possess a private liberty that allows
us to work and prosper individually, not together or in conformity
with a social contract. In the international realm, we seem to believe
that our claim to national sovereignty allows us to operate unilaterally
Ñ America first and foremost, not together or in conformity
with a global contract.
On Sept. 11, no one looked to Bill Gates or Michael Eisner, let
alone Kenneth Lay or Martha Stewart, for national leadership. On
that day Americans remembered the true meaning of words like citizen
and public servant and relied upon firefighters, mayors, Congress
and the president. Why then today do we expect corporate executives
or "market professionals" to cure the disorders of anarchic
market capitalism which, as Theodore Roosevelt understood, responds
only to democratic oversight? And how do we expect a go-it-alone
superpower to depose terrorists who exploit the global interdependence
America is reluctant to recognize?
These ends are public, the res publica that constitutes us as a
common people. To secure them is the common task of every citizen
as well as the principal responsibility of the president and Congress,
whose problem is not that they may have once been complicit in the
vices of capitalism, but that they are today insufficiently complicit
in the virtues of democracy.
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